The 2017 exhibit by the Kent Historical Society in the Seven Hearths Museum explored the challenges faced by the founders of our small New England town, and make connections to the familiar government and community features of life in Kent today.
In the early 1700s, the northwest corner of the colony of Connecticut was often described as a “howling wilderness.” But in spite of that reputation, western migration by European settlers from central, eastern, and southern Connecticut began to pick up steam. Lured by the thought of large tracts of land of their own, and undoubtedly the possibility of much-needed iron ore, these intrepid people packed up all their worldly goods and headed for the Litchfield Hills.
In March of 1738, the land that became Kent was divided up and auctioned off to the settlers, and also to speculators who saw it as a chance to make a quick “quid” (the US dollar being unknown at the time). The richest of these settlers were known as Proprietors, who, by colonial custom, set up and controlled both the town government and the church.
They followed a standard pattern for establishing a town: they elected representatives to the colony’s General Assembly, appointed town leaders such as selectmen and town clerks, assigned official jobs such as fence viewer and tithing man, and set aside lands for a school and a church meeting house and hired a minister. Once they had achieved all of those goals, including the required successful engagement of a minister, the Assembly gave them an official town patent.
In most histories of early New England towns, the Proprietors hog the spotlight – no younger brothers, no wives, no children. One goal of this exhibit is to bring those important supporting actors to the front of the stage in order to learn more about the founding families of our town.
Who were these people who willingly risked their lives by leaving comfortable homes and villages to trudge, often on foot, clear across the state into that wilderness where there were no doctors, no stores, not even a single shelter from which to start realizing their dreams? Why did they do it? How many survived? What is their legacy to us in Kent today?
We examined the harsh realities they faced, such as the brutal winter of 1740; the economic rewards mostly unavailable to them in their former hometowns; the bonds they formed as the little town grew; and finally, the role they played in the early American populist religious movement known as the Great Awakening which rocked our little town to its core.
Entering the exhibit
The exhibit began in a typical colonial kitchen in the Beebe house here in Flanders, which at the time was the town of Kent. They’ll see how this domestic nerve center might have looked in the days when John Beebe, Jr., his wife Mary, and their children Hezekiah, Hosea, Rodreck, Philo, and Roswell lived in the house. Though the Beebes later moved west to New York, they played an important early role in Kent. John Beebe Sr, who lived in the red house across what we now call Studio Hill, was a town constable and owned a sawmill. The family also ran three stores in the north end of this house, which we now know as Seven Hearths.
In the next room, visitors met the men who came together to lay the foundation of our town. Unlike some towns whose founders came primarily from the same place, our settlers came from all over the colony. Though there were small clans that came together from various areas, they were not a cohesive group as a whole, and yet they needed to band together quickly, to trust each other, to get the ball rolling. Most of them had sold everything they had to finance their new lives, so they couldn't risk failure. They needed each other.
The common bond, for the first few decades at least, was the church—inextricably entwined with the town government. The leaders of the town and most respected men in the church were ones and the same. The church had long-standing strict laws, and there was an established colony formula for the town government, so they at least knew what they had to do. With Samuel Lewis appointed as Town Clerk, they set to work.
On the first Wednesday in May 1738, they met at Stephen Paine’s house (the first house in Kent, on Lake Waramaug), and began to enact the complicated land divisions. They drew the first property lots and laid out the road to the iron ore bed in South Kent, and set aside the land on the “Great Plain” (now our town center) as a general field and grazing ground. They gave land to Jonathan Morgan to run a sawmill, and Elisha Perry to run a grist mill, both on Cobble Brook near what’s now the Inn at Kent Falls. They began the plans for building the meeting house, which was quickly derailed by a long struggle to hire an appropriate minister.
In the document at right, dated January 1739, the vote to call Rev. Silliman to be the minister is recorded. The next entry denotes his unhappiness with the salary offered, and is the start of an ultimately unsuccessful attempt to hire him and thereby attain the much needed town patent. It also records the vote to appoint a committee to build the schoolhouse (directly across from Seven Hearths), and the vote to begin cutting timber for the meeting house in October. They had no idea that the dealings with Silliman would reach an impasse, but after struggling for almost a year, they did eventually hire the Rev. Cyrus Marsh, finish building the schoolhouse and finally build the first meeting house (next to a large boulder just north of 121 Kent Cornwall Road). In the meantime, they held town and church meetings in the homes of various Proprietors.